Showing posts with label World Historic. Show all posts
Showing posts with label World Historic. Show all posts

Monday, July 28, 2014

CONFESSIONS OF A KUBRICK NUT, PART 1


I have a confession to make: I’m obsessed with Stanley Kubrick.

I suppose it’s obvious. Most people don’t go around starting up blogs without damn good reason. My damn good reason for starting up a Stanley Kubrick blog is the fact that I’m obsessed with the man and his movies. Obsessed. Full stop.

There are many different varieties of Kubrick fan. Some have one favorite film that they obsess over, and they can take or leave the rest. Others are fans of that three-film span, from Strangelove to Clockwork, during which time Kubrick clearly both a) was at the peak of his powers and b) had his thumb on the pulse-point of the global zeitgeist, making him the most important director of that cinematic time period.

And then there are the obsessives, the fanatics, those of us for whom Kubrick's singular vision, uncompromising will, and peculiar philosophical bent combine to form a potent mix that can fairly be called a cult of personality. It is with some small regret that your humble blogger counts himself part of the latter, but hey... if I denied it, I'd be lying.

This doesn't mean that I think Kubrick or his films are perfect. Far from it. But it does mean is that, for me, even the flaws are fascinating.

I've had this obsession – to a greater or lesser degree – ever since I first sat frozen in terror on the living room floor while a commercial for The Shining seared itself onto my brain, way back in 1979. I was nine years old at the time, a Famous Monsters, Mad Magazine and Marvel Comics reader on the verge of making the quantum leap to Fangoria, National Lampoon and Stephen King novels. I had no idea who Stanley Kubrick was, nor what The Shining was supposed to be about. But that commercial… Holy crap.

Of course, it would be years before I’d get to see The Shining during its network television premiere on ABC in late 1983. By that time, I’d read the Stephen King novel on which it was based, and was well aware that King, and almost every voice in organized horror fandom, didn’t much care for Kubrick’s version.

And yet, despite the fact that King was an early hero whose opinion carried significant weight with me, as I sat in the dark watching The Shining through splayed fingers, I understood instinctively what I hadn't yet developed the tools to grasp intellectually: this was a film like no other; a masterpiece of Modern horror.

To backtrack just a bit, probably the first Kubrick film that I ever watched was Spartacus, which was a staple of Easter weekend programming back in the 1970’s and early 1980’s. It was one of my father’s favorite movies (along with Shane), and I remember thinking it was terribly thrilling and tragic, almost as good as The Hunchback of Notre Dame (1939)… but not quite. And of course, never mind Stanley Kubrick; I probably didn't even know what a director was.

My next Kubrick film was most likely 2001: A Space Odyssey, which was broadcast on PBS one afternoon in 1982. I’d like to say that I sat, rapt and awestruck by its cinematic majesty, but, as I recall, it bored me nearly to tears. I remember that, even at the age of 12, I was aware of its reputation as a great science fiction film – if not the greatest. So I stuck with it. But it just seemed so incredibly, damnably slow. My opinion of that film, it should probably go without saying, has matured over the years.

It was around this time that our family got a VCR, and I’m not too proud to admit that, for a few years, my film diet mostly consisted of franchise horror movies, titty-filled teen comedies, ninja revenge epics and the occasional porno. The Thing, Dawn of the Dead, Up In Smoke, and Pink Floyd The Wall were particularly popular repeat rentals at our house.

I was also, by this time, a movie “cheap night” regular, going to the local Cinema du Centre – or the Fox Theater across the river, in Madawaska, Maine – every Tuesday, rain or shine, whether the movie was great or garbage. Probably the best “serious” film I’d seen up to that point was Jean-Jacques Annaud’s version of Umberto Eco’s The Name of the Rose. But there was one film genre above all others that united us lads in the giddy exaltation of a higher patriotic calling, and that was… the Vietnam movie.

Oh, how my friends and I loved those Vietnam movies, then best exemplified by the likes of First Blood, Missing in Action, Hamburger Hill, and so on. Sure, there was the odd serious entry in the genre, like Platoon. But even that one, though critically lauded, was chock full of the brutal violence and epic heroism that made the genre so damned appealing to our testosterone-ravaged, teenaged brains.

And so, when we showed up en masse at the theater one Tuesday and saw that distinctive camouflaged helmet poster, most of us thought we knew what we were in for.

We had no idea what we were in for.

Much like one of Sgt Hartmann’s colorful threats, Full Metal Jacket unscrewed the tops off our skulls and rearranged our brains, forcing us to confront the very real, very messy, rigorously field-tested and ruthlessly implemented assembly-line process of dehumanization that was (and is) absolutely essential to effect the transformation of ordinary, everyday guys into relentless, amoral killing machines.

Furthermore, it made no obvious value judgments about this process, which made the whole exercise all the more terrifying… and effective. Full Metal Jacket impacted my 17-year-old mind with the force of a philosophical revelation.

I needed to find out more about this Stanley Kubrick guy. So I hit the local library where, in old hardback editions of The Film Yearbook, I learned that he’d directed Spartacus (a pleasant surprise), as well as a few that I’d never heard of – Killer’s Kiss (1955), The Killing (1956), Paths of Glory (1958), Lolita (1961), and Barry Lyndon (1975) – and two that I had heard of, but never seen: Dr. Strangelove or How I Learned to Stop Worrying and Love the Bomb (1964), and A Clockwork Orange (1971).

Of this lot, the only one I managed to hunt down in the year between the blooming of my Kubrick obsession and going away to college was Dr. Strangelove, which I borrowed from the lending library at the University of Maine in Fort Kent. 

Once again, I was completely blown away by a Kubrick film.

These days, it’s difficult to convey exactly how oppressive the late Cold War period was, living under the constant threat of total nuclear annihilation. The drumbeat of Evil Empire rhetoric from the ascendant Reagan/Thatcher conservative movement had many of us more sensitive types going numb with existential dread. What Kubrick “got” was how living under such conditions could sometimes feel like being caught in the middle of some vast, evil joke, waiting on a mushroom cloud-shaped punch-line. While Dr. Strangelove didn't solve anything, it certainly did hip us to certain previously unspoken realities about our predicament, and let us feel like we, too, were “in” on the joke. The fact that this movie came out so close to the Bay of Pigs disaster, the Cuban Missile Crisis, and the assassination of JFK only makes it all the more incredible.

After multiple viewings of Dr. Strangelove, I became convinced that it was more than simply an inspired work of genius. True, it was undeniably that, but it was also something more. In my opinion, Kubrick’s Strangelove exhibits greatness on the same level as Dante’s Divine Comedy, Da Vinci’s Mona Lisa, or Beethoven’s Ninth Symphony. It is, quite simply, a World Historic work of art.

(End of Part One)

Monday, July 21, 2014

A STRANGE AND TERRIBLE GLIMPSE INTO THE DEEP STATE


VISUP is a website that appears to be single-handedly put together by a semi-anonymous savant going by the name of Recluse. His site is dedicated "to exploring the vast Fortean realms of mind control, deep politics, sacred geometry, onomatology and synchronicity; occult film and music; the supernatural, the extraterrestrial and the multi-dimensional; high weirdness in all its many forms", and it's currently home to an absolutely fascinating series of profound, densely-packed articles about one of Stanley Kubrick's best known movies, Dr. Strangelove, Or: How I Learned to Stop Worrying and Love the Bomb. 

In the first installment of his series - Dr. Strangelove: A Strange and Terrible Glimpse Into the Deep State - Recluse begins with an extended prolegomena, then explains his goals thusly: 
Hundreds, and likely thousands, of articles and blogs have been written on the esoteric significance of 2001: A Space Odyssey and Eyes Wide Shut. A fair amount are also available on A Clockwork Orange and The Shining. For this present series I would like to address one of Kubrick's most well known films, yet one that is rarely if ever examined in depth by conventional conspiracy theorists: the 1964 "nightmare comedy" Dr. Strangelove: Or How I Learned to Stop Worrying and Love the Bomb. That this film, despite being rich in a host of symbolism and allegories, has been widely ignored by mainline conspiracy theorists is hardly surprising for reasons that shall be addressed throughout this series.
Recluse then goes on to tie together everything from "deep history" scholar Caroll Quigley's theories about the Anglo-American Establishment, the "Four Establishment Model of Western Politics", obscure Cold War scrapes and near-misses culled from the deep biographies of Robert MacNamara, McGeorge Bundy, Curtis LeMay and other such super-powered, death-loving lunatics of the Military Industrial Intelligence Complex, with detours taken to California's "muy mysterioso" Laurel Canyon (with hyper-hipster Terry Southern) and Jolly Old England (with the spawn of super-insider John Buchan's loins, Alastair, among other Round Table cohorts), before signing off until the second installment...

Dr. Strangelove: A Strange and Terrible Glimpse Into the Deep State, Part II is, if anything, even deeper and more mind-bending than the first installment in this incredible series. Here, I won't even try to parse out the connections and flow from topic to character to event. Rather, I'll just present them as a dada jumble of alphabet soup for you to digest if and as you will: The Egyptian God Set. Cowboy mythology. Manifest Destiny. The Marquis de Sade. Oedipus. Hecate. The Doomsday Machine. General Curtis LeMay again (perhaps one of the most terrifying figures in Cold War history). General Lyman Lemnitzer of Operation Northwoods infamy (ditto). Nazi rocket-man Werner von Braun (double-ditto). JFK's assassination. The OSS. The CIA. Wild Bill Donovan. The Order of Malta. Herman Kahn. Bay of Pigs. Operation Gladio. Adlai Stevenson. The Council on Foreign Relations. The RAND Corporation. Henry Kissinger. Edward "Father of the Bomb" Teller. Project Paperclip. Google any of the above people, places, groups or events and you'll uncover a multiverse of mid-20th century shenanigans that, when taken together, begin to form a fractal, holographic image of a particular, peculiar moment in historical time. But whatever you do, by all means, read the post!

Which brings us to Dr. Strangelove: A Strange and Terrible Glimpse Into the Deep State, Part III, which, for now, is the latest installment in Recluse's must-read series. After getting a lot of the groundwork laid in the first two installments, here is where we finally get to the meat of the film's main events and plot points. It's here that Recluse examines a number of issues, including Kubrick's repeated use of sexual imagery and metaphors, the functions, history and deep psychology of propaganda, more on mind control, sex magic (bodily fluids, anyone?), the Pentagon/Pentagram symbolism, the All Seeing Eye of Providence, the caste of warrior monks and philosopher kings, and of course, the secret meanings behind all those "kooky" character names (Buck Turgidson, Merkin Muffley, etc).

And so that's where the series currently stands. Personally, I can't wait for Parts IV, V, VI and however many more Recluse has got planned for us in the coming weeks and months.

Now, I'm not saying I agree with every single point that Recluse has made so far. Because Godzilla only knows, he's made one hell of a lot of them. But what I will say is this: If, during the course of Kubrick U's existence, I somehow manage to publish anything that comes close to being as substantial, rigorous and encyclopedic as Recluse's incredible exegesis of Dr Strangelove is, I will be able to wrap things up tight and be satisfied that this blog had somehow served its purpose.

So go read Recluse's posts. Go. Now. Do it.

KUBRICK & THE ILLUMINATI


In my inaugural post for Kubrick U, I snidely made tart reference to the "soft-headed Moon Hoaxers and would-be Illuminati exposers" who have posthumously attempted to hijack Kubrick's legacy in an attempt to impart some sense of borrowed gravitas to their half-baked pet theories about this, that, and the other. I hope readers don't assume this means that I'm against esoteric readings of Stanley Kubrick's films in toto.

On the contrary. Placing Kubrick as I do squarely in the tradition of World Historic Artists such as Mozart, Da Vinci, Beethoven, Shakespeare and James Joyce, I think that deep, paracultural readings are essential to a greater understanding of both his oeuvre and the world in which we live. And although it's true that many of the conspiracy-weavers out there are clearly spinning their wheels, it's also true that Kubrick's films are brimming with mystery.

Which brings us to the above video, created by French vlogger GasFace, which uneasily straddles the line between "conspiritainment" and serious paracultural analysis. I'm going to leave it up to you to decide which parts of his video are worth paying attention to, and which parts aren't. Suffice it to say that the terms "Rothschilds" and "Monarch" throw up red flags for a reason.

On the other hand, Kubrick did shoot the ritual and "orgy" scenes from Eyes Wide Shut at Mentmore Towers, a 19th century Rothschild family redoubt. And on yet another hand, it's also served as "stately Wayne Manor" in Christopher Nolan's Batman Begins, and as a French psychiatric hospital in the highly fictionalized Marquis de Sade biopic, Quills. So make of that what you will.